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Research atlas for early Christianity. Claims are tagged attested, traditional, or disputed. Copyrighted full texts, including CCEL editions, are not included.

Branches

extinct

Encratites

Enkratitai ("the self-controlled"), Severians (related), Apotactites / Hydroparastatae (related)

c. 170 – 5th century

attested. Tatian is attested. Whether Encratism was an organized 'sect' or a broad tendency is debated.

Leaders

  • Tatian the Assyrian (c. 120–c. 185)
  • Julius Cassianus
  • Severus

Beliefs

Baptism meant renouncing marriage, meat and wine, and some used water instead of wine in the Eucharist. Irenaeus adds that Tatian denied Adam's salvation and borrowed Valentinian aeon ideas.

Home bases

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  • Rome (Justin's school; Tatian), then Mesopotamia

    Rome, Italy · 2nd

    Tatian, 'the Assyrian', studied with Justin Martyr in Rome. After Justin's death (c. 165) he broke with the Roman church and returned east around 172. Irenaeus makes him the founder of the Encratites ('the self-controlled'), who rejected marriage, meat and wine. His Gospel harmony, the Diatessaron, was the standard Syriac gospel text for centuries.

Also named in earlier place batches: Adiabene / Arbela and Edessa (Syriac Christianity; see Persia batch and Part C).

Spread

Syria, Mesopotamia and Asia Minor. Encratite ideals were widespread in early Syriac Christianity, beyond any single sect.

Books

What happened to it

Merged into or was replaced by broader monastic asceticism, and appears in imperial anti-heresy laws (381, 382) as a name. Tatian's Diatessaron served as the Syriac churches' gospel until Rabbula and Theodoret replaced it in the 5th century.

Hostile sources

Their own words

Sources

  • EncratitesConfessional source

    Catholic Encyclopedia 1913 (confessional). Accessed 2026-11-11.

  • TatianConfessional source

    Catholic Encyclopedia 1913 (confessional). Accessed 2026-11-11.

  • Encratites

    Wikipedia. Accessed 2026-11-11.

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