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Research atlas for early Christianity. Claims are tagged attested, traditional, or disputed. Copyrighted full texts, including CCEL editions, are not included.

Branches

thriving

Ethiopian Orthodox Tewahedo Church (Miaphysite branch)

Tewahedo ("made one"), Abyssinian Church (older outsider label)

c. 330s–340s (Ezana) – present

attested. Ezana's conversion is attested by coins and inscriptions. The Nine Saints are traditional, known from later hagiography.

Leaders

  • Frumentius (Abba Salama), consecrated by Athanasius c. 340s
  • Ezana of Aksum
  • The Nine Saints (traditional, late 5th–6th c.)

Beliefs

Miaphysite Christology ('tewahedo', unity). It keeps distinctive practices such as Sabbath observance, circumcision, food laws and the tabot (replica of the Ark), and a broad canon including 1 Enoch and Jubilees.

Home bases

No home base of its own is pinned in this drop.

    Also named in earlier place batches: Aksum; Abba Garima monastery; Debre Damo (see Africa batch).

    Spread

    The Aksumite kingdom (Ethiopia and Eritrea). Its Miaphysite identity was reinforced by the 'Nine Saints', Syrian monks who arrived in the late 5th–6th century according to tradition. Places are covered in the Africa batch.

    Books

    What happened to it

    Continuous to the present. It was autocephalous from the Coptic patriarchate in 1959, and the Eritrean Orthodox Church became independent in 1993.

    Hostile sources

    Their own words

    • Ethiopian church. Garima Gospels; Ge'ez hagiographies of the Nine Saints 5th–7th c. (gospels); later (lives)

      Insider.

    Sources

    DeChurched Atlas — Early Christianity as history, from every source