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Classroom view. Claims are tagged attested, traditional, or disputed. Copyrighted full texts are not included.

Branches

extinct

Bardaisanites

Daisanites (Arabic sources)

late 2nd – 10th century

attested. Bardaisan is attested (a contemporary of Julius Africanus). His doctrine is reconstructed from one insider dialogue and the hostile Ephrem, which differ significantly.

Leaders

  • Bardaisan of Edessa (154–222)
  • Harmonius (his son, hymn-writer)

Beliefs

Bardaisan, a philosopher at King Abgar VIII's court, taught that human life is shaped partly by fate (the stars) and partly by nature, but that free will governs moral choices. His Book of the Laws of Countries (written by his pupil Philip) argues this from the different customs of peoples. Later opponents accused him of cosmological dualism and denying bodily resurrection.

Home bases

No home base of its own is pinned in this drop.

    Also named in earlier place batches: Edessa (see Persia batch).

    Spread

    Edessa and upper Mesopotamia. Ephrem in the 4th century says their hymns were still sung, and Ibn al-Nadim and other Arabic writers still list 'Daysaniyya' in the 10th century.

    Books

    What happened to it

    Absorbed or suppressed after Ephrem's and Rabbula's campaigns. Arabic reports from the 10th century still mention them.

    Hostile sources

    • Ephrem the Syrian. Hymns against Heresies; Prose Refutations 4th c.

      Hostile.

    • Eusebius of Caesarea. Church History IV.30 c. 313–325

      Hostile toward heresies; quotes earlier documents verbatim. NPNF translation (public domain).

    • Ibn al-Nadim. Fihrist 987

      Neutral outsider.

    Their own words

    • Philip, pupil of Bardaisan. Book of the Laws of Countries (Syriac) early 3rd c.

      Insider, surviving.

    Sources

    Coordinates are modern locations for ancient places. A gold circle is a region, not a surveyed gate.

    DeChurched Atlas — Early Christianity as history, from every source